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Optimizing the Security and Wholeness of All Life and Environments on Earth.
<h4>Contents</h3><ul><li><a href="Purpose.html">1.Purpose of HUP</li> <li><a href="Genesis.html">2.Genesis of HUP <li><a href="Declaration.html">3.Declaration of Human Unity</li> <li><a href="Humans.html">4. Humans As Humans</li> <li><a href="Leaders.html">5. Courageous Leaders</li>
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<h2><a href="#"><center>Relation <i>B/W</i> Unity & Uniformity</a></center></h2>
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To modern ears, such terms as unity, oneness, integrated whole, wholeness may suggest imageries of totality, closeness and oppression. From classical sophists and skeptics to modern atheists, a common argument has been made to the effect that religions advocating the absolute oneness of God has caused division and strife among people with different convictions, and that the categorical distinction between truth and falsehood in matters of religion has led to the classification of ideas and actions as good and bad,acceptable and abhorrent, and eventually lawful and unlawful. According to an argument by the prominent Egyptologist Jan Assmann in his The Mind of Egypt, the "Mosaic distinction" between true and false gods has introduced something new to the tradition of ancient religions and pitted for the first time those who followed "True faith" against those who believed in "False Deities". Democratic belief in a plethora of deities without a moral judgment on them has been disrupted by the Abrahamic insistence of true versus false religion. This distinction, it is further claimed, continues to divide humanity and fuels religious tension and fanaticism today. A truly humanist approach to religion would abolish all such distinctions between true and false and let people devise their own pantheon of cosmopolitan deities. Unity leads to monopoly and oppression and we should forsake all such moral-ideological constructions.
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This is the first conceptual correction we need to make. As the French philosopher and metaphysician Rene Guenon has pointed out, there is a difference between unity and uniformity. While uniformity denotes a state of bland sameness and oppressive homogeneity, unity points to what connects diverse things. There is no uniformity in nature but unity reigns in the natural order. We should remember that uniformity is produced by man-made machines and devices, and by the so-called "Systems". The unity of an animal species does not amount to uniformity. Each animal, while belonging to the same species, remains unique and maintains its particular personality. But the series of machines produced in exactly the same ways and presented to hundreds of millions of people living in fairly diverse circumstances leads to a monopolizing uniformity. Living beings have "Identity" whereas machines have only a "Serial Number".
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Furthermore, unity is needed for moral discernment because it entails a moral obligation to treat every being, living or not, with the respect that it deserves. The fact that I am connected to the rest of existence and that I am part of a bigger whole gives me a different perspective on things. By contrast, uniformity is a useful tool for control and management, and this is exactly what we do with the mindboggling level of uniformity and homogeneity we have reached with modern techno-science.
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<p>The second conceptual clarity we need to have concerns the relationship between unity and plurality. Just as unity does not mean uniformity, plurality does not mean division and chaos. Plurality and diversity have their own place in the great chain of being and fulfill an important function in the total economy of creation. According to Muslim theologians, God always creates something anew and His creation is never the same. The notion of "perpetual creation" explains the dynamic nature of existence. Furthermore, plurality and diversity are an essential component of the human plane where differences among human beings contribute to the universal telos of creation. Religions have developed different ways of dealing with diversity without giving up on unity. </p>
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